WikiDer > Jon Xarrison Mills

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oqsoqol Jon Xarrison Mills fuqarolar urushi formasida, Spenser Kellog tomonidan suratga olingan, kichik, 1915 yil

Jon Xarrison Mills (1842 yil 11-yanvar - 1916 yil 23-oktabr) AQShning g'arbiy Nyu-York shtatida tug'ilgan va vafot etgan. U fermada katta bo'lgan, lekin xuddi badiiy faoliyatini Nyu-Yorkning Buffalo shahrida boshlagan Amerika fuqarolar urushi u zo'rg'a omon qolgan, yozuvchilik va san'at karerasini, shu jumladan ko'tarilish bilan rivojlantirdi Mark Tven, Koloradoda o'sib-ulg'aygan oilasi bilan milliy jurnallarda nashr etilgan va san'ati sotilgan, shuningdek, xuddi shu kabi to'plamlarda saqlangan. Kolorado Springs kashshoflari muzeyi va san'at biznesining muvaffaqiyatini rivojlantirdi. Keyin yana Nyu-Yorkka qaytib, u erda yana san'at biznesini tashkil qildi, keyin esa Buffaloga qaytib keldi, u erda u o'z san'atini davom ettirdi va Olbrayt galereyasi o'sha paytlarda ma'lum bo'lgan kollektsiya va bronza buyumlar quyish. So'nggi o'n yillikda to'planib, u hali to'plangan san'at asarlarini ishlab chiqarganida, u ham birinchi bo'lib uni himoya qilishni boshladi Bahas din Buffalo jamoasi va mezbonlik qilishga qodir edi "Abdul-Baha", keyin din boshlig'i, uning davrida G'arbga sayohatlar 1912 yilda va Millsning 50 yillik yubileyida urushdan so'ng, yana bir necha boshqa Baxaslar va san'at va dinning barcha bu ishlarida davom etib, uning to'yining 50 yilligidan biroz oldin kutilmagan vafotida.

Biografiya

Tug'ilib o'sgan

Bownmansville, NY, Buffalo - A. Mills fermasiga nisbatan (yuqori o'ngda) yuqori o'ngdagi akvada ta'kidlangan

Jon Xarrison Mills birinchi bo'lib qishloqda o'g'il tug'ilgan Bowmansvill, Nyu-York,^[1] Buffalodan sharqda, 1842 yil 11-yanvar, Aaron P. Mills^[2] va Abigayl Nyu-York, Eri okrugi, Lancaster yaqinida. Ular fermerlar oilasi, ikkala ota-onasi ham Otsegodan bo'lgan. Ko'p o'tmay uning ikkita akasi - Daniel V. va singlisi Elvira paydo bo'ldi.^[3] va akasi Aaron T. taxminan 1852 yilda tug'ilgan.^[4][5] Barcha bolalar fermada ishladilar.^[6]:p1 Mills oilasi,^[7] 19-asrning oxirlarida, 1630 yillarga kelib, oilani Angliyaga qaytarib olishgan Yamayka, Long-Aylend, keyinchalik Kvinsning bir qismi.^[8] Millsning buyuk bobosi Osvego okrugiga ko'chib kelgan etti kishidan birinchisi bo'lganligi aytilgan.^[9] Keyinchalik Mills bunga bordi Janubiy Kolumbiya, Nyu-YorkBaptist va'zgo'yining qabristonini qidirib, shaharning g'arbidagi o'sha paytdagi Hazelton fermasida 1813 yil 11 aprelda 43 yoshida vafot etgan Deniel Millsning toshi singan qabrni topdi.^[10] Daniel Nataniel Millsning o'g'li edi.^[11]

Tegirmonchilar shudgordan loyni tanib olinadigan shakllarga aylantirganligi ma'lum bo'lgan.^[2] Ilk biograf Benedikt R. Merniak shunday degan edi: "O'qituvchidan mamnun bo'lish uchun o'qish va yozishdan ancha oldin u (u) daladan qaytib, ko'rgan narsalarning rasmlarini qirib tashlash uchun kuygan yog'ochdan foydalanar edi. Gil o'zining shudgorida o'girildi. Barniard hayvonlarining shakllangan ma'lumotlari bo'lar edi .... odamlar uning shaklini va eskizini darhol tanib olishdi. "^[6]:p3 U baptistlarning jiddiy tafakkur tuyg'usida tarbiyalangan.^[6]:p3

Ona Abigayl 1855 yil oxirlarida vafot etdi.^[12] 1857 yilda 15 Mills Buffaloga ko'chib o'tdi va rassom sifatida hayot kechirdi, ammo Maryniakning fikriga ko'ra otasi Aaron bu ishni ishbilarmonlik tuyg'usini rivojlantirishga qaratilgan qadam sifatida tasdiqlagan bo'lishi kerak.^[6]:p3 Avvaliga u Jek Jeymisonga banknota o'ymakorligi bo'yicha shogird bo'lgan.^[6]:p3 Mills bu ishni bajarayotganda ko'zlari charchagan va haykaltarosh Uilyam Lautz bilan marmar ishlarini olib borish va Lars Gustav Sellstedt bilan rasm chizish bilan shug'ullangan va Uilyam X.Beardning rag'batlantirishi bilan portretlar tayyorlashga kirishgan.^[6]:p3[13] 17 yoshida, taxminan 1859 yilda, Mills otasining portretini chizgan.^[2][6]:p3 U bo'ylab qarorgoh qurdi Niagara daryosi 1859–1860 yillarda sotilgan rasmlar.^[6]:pp3,79 O'sha yili kuzda u "Nomsizlar" klubining a'zosi sifatida tanilgan va nutq so'zlagan.^[14] U 1860 yilgi aholini ro'yxatga olishda fermada oila bilan yashamagan, garchi uning Charlz ismli yangi ukasi va otasi yangi rafiqasi bo'lgan.^[15] Dekabrga qadar Mills Buffalodagi studiya uchun xonalarni ijaraga oldi,^[16] O'nlab yillar o'tib Grover Klivlend Main St va Swan St yaqinida yashagan joyda Weed Block binosi.^[17] Taxminan 1861 yilda ikki rassom 1874 yilgacha kuzatib borgan Millsga byust qo'ydi.^[18]

Fuqarolar urushi

Mills 1861 yil 12–13 apreldan keyin fuqarolar urushida Ittifoq tomon ro'yxatdan o'tdi, Fort Sumter jangi.^[2] 16-kuni rulonda paydo bo'lish.^[19] U 19 yoshda edi.^[20]:p354 Bir necha hafta ichida urush g'olib bo'lishiga umid qilingan narsa yillar davom etdi.^[6]:p5 The 21-Nyu-York ko'ngilli piyoda qo'shinlari, o'sha paytda Nyu-Yorkning 21-polk deb nomlangan, uyushtirila boshlandi, Elmira, Nyu-Yorkka xabar berdi va 8-may kuni "chiqib ketdi",^[6]:p5 Vashingtonga yo'l olishdi, u erda ular qo'shilishdi Potomak armiyasi urush davomida,^[21] 21 mayga qadar^[2] u erda "Kamp Buffalo" va keyin "Buffalo Fort" ni tashkil etish.^[6]:p5 U polkni ro'yxatga olishni ular joylashtirilgan dastlabki kunlarda boshlagan.^[6]:p5 Shuningdek, u ba'zi askarlar va lagerlar portretlarini chizgan.^[6]:p84 Ko'p o'tmay ular piyoda yurishdi va unashtirishdi Bull Running birinchi jangi 1861 yil 21-iyulda.^[2] Mills D kompaniyasining oddiy xodimi edi.^[22][23]

Keyinchalik u 1862 yil 30-avgustda Bull Running ikkinchi jangi va u jangdagi shaxsiy ma'lumotlarni yozib oldi Solnomalar.^[24]

30 avgust kuni chekinishni rassomlar tomonidan namoyish etilishi

U süngülerle o'ldirilgan jasadlarni ko'rsatdi va vaqti-vaqti bilan o'q to'plari yaqin atrofdagi daraxtlarga tegdi.^[25] U kimdir otib tashlanganiga guvoh bo'ldi va keyin Generalni ko'rdi Jon Porter Xetch avansga buyurtma bering. "Salyangozlarni tuzating!" chaqirildi. Keyin yo'lni kesib o'tishning keskin momenti. U kelayotgan askarlarning safini quyidagicha ta'riflagan: "... biz batareyalarning zo'r nafasini his qilamiz, uzum va quti bizning kichik qatorimizdagi keng bo'shliqlarni supurib tashlang va u bu dahshatli o'q shamolidan oldin qishning birinchi qoridek eriydi. "Uning shirkati oldingi qatorga etib borib, yonbag'irdan pastga o'tib, qo'l jangi bilan shug'ullanishni boshladi. O'shanda u deyarli ikkiga bo'linganini sezib, tutun bulutlarini ko'rib, polkovnikning o'lik va o'layotganlar orasida qilgan chaqiriqlarini eshitib, orqaga qaytish buyrug'ining chaqirilishini eshitdi.^[26] U zovurdan orqaga qarab sudralib chiqdi va uni ikki askar olib ketishdi. Bir oz uzum portladi va ularning hammasi tushib ketdi. Ular 14-Bruklin qo'shimchasi kirib kelganlarida, ular o'tib ketgan yo'lga etib kelishdi va noma'lum askar uni ushlab turdi va ular o'rmon, Union akkumulyatorlari, omborxona yonidan o'tib ketishdi va uni tez yordam mashinasiga olib borishdi. U buni to'liq eskirish chaqirilishidan 10 daqiqa kutib turganda esladi va tirsagida quyosh botayotganini va Konfederatsiya turgan joylarini ko'rayotganini ko'rdi. Oldinga tez yordam mashinasi bordi va u jangdan ketdi.^[26] U bir necha kundan keyin Buffaloda yaradorlar ro'yxatiga kiritilgan.^[27] Bitta xabar shuki, uning oyog'i sindirilgan,^[1] va Mills buni kelgusi yillardagi tizzadan olgan jarohati deb atagan, ammo bu o'q tos suyagi orqa tomoniga etib borgan va uni orqa tomondan olib tashlash kerak edi.^[6]:p48 "Ular men aytgan joyni kesib tashlashdi va tortib olishganda shovqin paydo bo'ldi ... men hech qachon esimdan chiqmaydigan hushtak."^[6]:p48 "B" kompaniyasining kapitani Iskandariyadagi kasalxonasi orqali keldi^[28] va uni yaradorlar orasida ko'rdi.^[29] Ba'zi xabarlarga ko'ra, u vafot etgan va u "o'lmaydigan ism" unvoniga sazovor bo'lgan.^[2] U butunlay nogiron sifatida ro'yxatga olingan.^[20]:p354

Mills to'rt oy davomida sog'ayib ketdi va Buffaloga qaytib borganida rasmlarni chizdi.^[6]:p48 U sog'ayib ketayotganda u ishni olib bordi 21-polkning xronikalari.^[30] U vaqt ichida eski Smitson institutiga ham tashrif buyurgan va ko'rgan Jorj Katlin1841 yilgacha bo'lgan hind va urush rasmlari.^[31][6]:p48

Mills 1862 yil 22-dekabrda ishdan bo'shatilgan,^[20]:p354 va harbiy nafaqasi uchun yaroqsiz deb belgilangan hujjatlarni rasmiylashtirdi.^[32] Oxir oqibat, polk 2 zobitni va 74 harbiy xizmatchini yo'qotdi va o'ldirildi va o'lik yaradorlarga qo'shimcha ravishda 2 zobit va 40 harbiy xizmatchi kasallikdan mahrum bo'ldi, jami 118 kishi halok bo'ldi.^[21]

qo'tos

Ning birinchi nashri Nyu-York 21-polk xronikalari 1863 yil avgustdan boshlab qismlarga bo'lib ishlab chiqarilgan.^[33] U avgust oyining oxirida tarixga ko'proq hissa qo'shganligi uchun shahardagi aloqa manzili bilan reklama qilgan.^[34] Boshqa nashr sentyabr oyining oxirida chiqdi.^[35] Uning jarohati alangalanib ketdi,^[36] va 4-qismi dekabrga qoldirildi.^[37] 5-qism Solnomalar keyingi yil yana og'ir kasallikdan keyin chiqdi,^[38] va seriyaning oxirgisi 1866 yil iyulda chiqdi.^[39] Ushbu ish o'rtasida Nyu-York shtatidagi qishloq xo'jaligi jamiyati unga 1864 yilda buqani chizganligi uchun bronza medalini berdi.^[6]:p49

yosh Jon Xarrison Mills, taxminan 1865 yil

Sharhlangan keyingi voqea qachon bo'lganligi Avraam Linkolnni dafn etish va dafn etish Buffaloga 1865 yil 27 aprelda poezd keldi. Mills Sent-Jeyms Xollda tobutning faxriy qorovullaridan biri edi.^[1] "Men qanday qilib o'sha muhim kunda bizning sevimli Prezidentimiz Linkolnning boshida qo'riqlash uchun tanlanganimni eslay olmayman ... O'tgan to'rt yil ichida men juda ko'p narsalarni boshdan kechirdim, ulardan ikkitasi shuncha vaqt ichida o'tkazildi jang, qotillik va to'satdan o'lim, bu tafsilotlar xotiramda saqlanib qolmadi, voqealar esa o'chmas taassurot qoldirdi ... Men bitta tayoqchada bo'lganim sababli, men 21, 100 va undan oldingi faxriylar bilan paradda yura olmadim. 49-chi, lekin men Seynt Jeyms Xollda edim, u erda aziz marhumlarni kutib olish uchun soyabon va romashka qurib bitkazilgan edim, Vashington ko'chasida ochilgan eshikni va Eagle Street ko'chasidan janubdagi piyodalar yo'lakchasini eslayman. Poydevorning derazalari ostidagi maydonchaga moyillik qurilgan bo'lib, u to'rtta yo'lni tan oldi, yurishdan keyin jasad Asosiy ko'chadan soat 8 da va shu vaqtdan boshlab soat 10 gacha, odamlarning ko'pligi keltirilgan paytda olib kelingan. Vashington-Stritdan, Mayn-Stritdan ayollar va bolalar bilan birga men sevimli yuzini chizish uchun erkinlikda edi, o'limda juda xotirjam edi ... Urushdan qaytganimdan keyin men ham badiiy, ham adabiy kasblarga tushib qoldim va sochlarim o'sha davrdagi barcha rassomlarning uslubi bilan uzun kiyib yurgan edim. Solgan kiyimdagi askar kostyumim va charchoq qalpog'im bilan tobutning boshida, miltig'imni yelkamga va tirgakchamni ustunga tirab, na o'ngga va na chapga qarab turganimda, pichirlaganini eshitdim: "Mills, sizga kerak sochlaringizni qirqib oldingiz. Siz askarga o'xshamaysiz ». Bir necha soat davomida ettinchi osmonda bo'lgan tuyg'ularni hech qachon unutmayman, chunki bu dunyoviy taklif menga uzoq sochli rassom do'stim Jorj Gibson tomonidan qaratilgan edi. Men yana erga tushdim va shundan keyin odamzodning g'ayratli ommasi o'sha kuni kechqurun soat 8 ga qadar o'lgan o'liklarning yonidan o'tib ketganida, tirikchilik tugagach va Buffalo tomonidan millat shahidiga berilgan sharaflar Prezident tarixga o'tdi. "^[1]

U Linkolnning byustini yaratdi.^[10] Keyinchalik u bo'yi o'n santimetrga yaqin gipsdan yasalgan va ba'zi nusxalari bor, keyin kul rangga bo'yalgan,^[18] 1865 yil kuzida ommaviy ravishda ko'paytirildi.^[6]:p49 Millsni 1865 yilda Buffalo noma'lumlar klubi prezidenti "haykaltaroshlik, musibat va rassomchilikda teng ravishda uyda. Uning Avraam Linkolnning büsti," Booths "she'ri va" hayot orzusi "egizak rasmlari deb ta'riflagan. kontseptsiya va kompozitsiyaning asosiy qismlari. "^[40]

Mills 1865 yil 25 avgustda Henrietta Fellga uylandi.^[30] Henrietta 1845 yil 26 aprelda Kanadaning Chippeva shahrida Ontario shahridan bo'lgan Jeyms Uilkins Fell va Eliza A. Stoffmanning oilasida tug'ilgan.^[41] Millsning birinchi farzandi O'g'li Garri / Xarrison Uintrop taxminan 1867 yilda tug'ilgan, undan keyin qizi Maggi / Margaret Elvira taxminan bir yildan keyin tug'ilgan.^[42][6]:p49 O'zlarining oilalari Millsning dastlabki kunlari orasida 1867 yilda temir yo'lda sodir bo'lgan falokatning eskizlarini chizishdi Angola dahshati, uchun Frank Leslining "Illustrated" gazetasi "Angola falokati qurbonlari shaxsini aniqlash uchun, Soldier dam olish joyida, Buffaloda ko'rish" deb nomlangan, 1868 yil yanvarda nashr etilgan.^[43][44] Boshqa qizi Berta 1869 yilda tug'ilgan, ammo bir necha oydan so'ng vafot etgan.^[6]:p49 1870 yilda er-xotin va ularning ikki bolalari Buffaloda Millsning rafiqasining ota-onasining uyida yashaydilar. Uning otasi qurilish muhandisi bo'lgan va Mills yog 'bo'yash bo'yicha rassomlar ro'yxatiga kiritilgan.^[45] Henrietta kasal edi.^[26] Mills oilasining qolgan qismi - iste'fodagi dehqon Aaron, yangi xotin Harriet, Alvira va Devid V. (ehtimol Doniyor) to'la birodarlar va yarim ukasi Charlz - Michigan shtatining Rokford shahriga ko'chib ketishgan.^[46] u erda Elvira opa 1871 yilda vafot etgan,^[47] otasi Aaron esa 1872 yilda vafot etgan.^{[iqtibos kerak]}

Mills 1869 yilda litografiya biznesi bilan hamkorlik qilgan,^[48] va "janjalli" bolalar bilan politsiyachining eskizi yaxshi qabul qilindi.^[49] 1869 yildan 1872 yilgacha Mills tarkibida ham bo'lgan Buffalo Morning Express ayniqsa gazetaning bosh muharriri bo'lganligi sababli e'tiborga loyiqdir Samuel Klemens,^[26][13] allaqachon Mark Tven nomi bilan tanilgan, tez orada o'g'li Langdon vafot etgan paytgacha turmushga chiqadi. Mills gazetaning nusxasini o'qiy boshlagan va Tven boshchiligida muharrir yordamchisi bo'lgan.^[6]:p50 Tven qog'ozga qo'shilganda Mills rasmlarni bosib chiqarish uchun yog'ochga aylantirishga mas'ul bo'lgan.^[50]:p49 Mills Tvenning rasmlarini a uchun qayta ishladi Buffalo Express avgust oyining oxiridan 1869 yil sentyabrigacha Niagara sharsharasidan tor yo'lak bilan o'tishni yoritib beruvchi bir qator maqolalar.^{[50]:pp69,213-9} Bu vaqt ichida u va Klemens ikkalasi ham "Fuqarolar urushi" oldidan va undan keyingi urush faxriylarining "Nomsizlar klubi" a'zosi edilar, ammo bu uzoq davom etmadi.^[51][6]:p50 Mills o'zini va Tvenni keyinroq yozib qo'yganida eslaydi - bu klubda ayollar va erkaklar bilan bo'shashgan uyushma bo'lib, ba'zan saylovlar o'tkazgan bo'lsa ham (so'nggi Mills 1863 yilda esga olingan) va ba'zida guruh tushib ketgan. sohilga.^[52] O'sha faxriylar klubi o'rniga, o'sha dekabrga qadar Mills katta qo'mondonning o'rinbosari etib saylandi Respublikaning katta armiyasi Buffalodagi Post Chaplin (GAR).^[53] Mills 1870 yilda Tvenning portretini suratga olgan bo'lib, u 2013 yilga kelib Chikagodagi nasldan nasldan naslga o'tgan oilada bo'lgan.^{[50]:166,305-bet[6]:p50[26]}

Buffalo shahri taxminan 1873 yil

O'sha paytda Henriettaning sog'lig'i ular ko'chib o'tishlari kerakligini anglatardi^[26] quruqroq iqlimga.^[6]:p57 Ehtimol, qisman Jorj Katlin san'ati ta'sir qilgan,^[31] er-xotin Koloradoga ko'chib o'tishga qaror qilishdi.^[31] U g'arbiy tomonga ketishdan oldin Buffaloda rasmlarini Niagara daryosi va urush rasmlari bilan birga sotgan.^[31] Millsning ba'zi san'atlari ko'rgazmaga kiritilgan - "Kel" nomli rasm - 1872 yil 17-iyunda.^[54] U iyun oyi oxiriga kelib ko'chib o'tishga tayyor edi^[55] va iyulning birinchi haftasini tark etganini ta'kidladi.^[56] U shinam binoda joylashgan studiyasida Linkolnning büsti uchun qolipni qoldirdi va o'zi bilan birga ularni jo'natmoqchi edi - ularni endi ko'rmagan.^[18]

Kolorado

Ular Koloradoga etib kelishdi^[6]:p1 minish Tinch okeani temir yo'llari.^[31] Uning akasi Aaron T. Mills bor edi,^[5][57] u erda barcha gazetalarda yaxshi bitimni reklama qilgan va bu erda sharhlar yozgan gravür kompaniyasi bo'lgan Rokki tog 'yangiliklari 1872 yil yanvar oyida.^[58] Oktabrga qadar Mills Kolorado shtatining Qishloq xo'jaligi ko'rgazmasida San'at bo'limida sovrin oldi.^[58] U shahardan 5 sotix yer sotib olgan edi.^[6]:p57

1873 yil yanvar oyida Mills Amerikaning G'arbga kengayishi va 1871 yilda sodir bo'lgan o'zgarishlar, halok bo'lgan askarlar va quvg'in qilingan xalqlar haqida sharqda nashr etilgan she'rini yozdi,^[59] va nashr etilgan Rokki tog 'yangiliklari Denverda,^[58] bu boshlanadi:

U yanvar oyining oxirida stokchilar ko'rgazmasi uchun nishonlangan qo'ylarning rasmini suratga oldi Denver Times.^[58] Millsga Buffalo rassomi qo'shildi Xemilton Xemilton,^[60] va birgalikda ular yil davomida san'atni sotdilar.^[61] Ular Chain & Hardy Bookshop egalari tomonidan rassomga taklif qilingan Yuqori Arkanzas ekspeditsiyasiga borishdi Xelen Xenderson zanjiri.^[6]:p79 Mills tog'larga boshqa ot sayohatlarini uyushtirdi va suv ranglarini yaratdi va keyin Denverda ofisni egallab oldi, u erda mashg'ulotlarni taklif qildi Aleksandr Phimister Proktor 1873 yilga kelib.^[62][63]

Stereoskopik sharqni issiq buloqlardan ko'rish, O'rta Park, 1874 yil

Bir necha yil o'tgach, har kimning birgalikda ishlashlari ularning sabr-toqatining sinovi bo'lganligi esga olindi va Mills uni tabiatni o'z qo'li bilan ko'rish uchun tog'larga sayohat qildi.^[31][64] Millsning "Boulder sharsharasi" surati 1873 yil iyun oyida sotib olingan,^[58] va yangi maqolada sarlavhada bir asar ishlatilgan Yakshanba kuni ertalabki oyna shuningdek.^[58] Oktyabr oyida Mills maqolasida o'z hissasini qo'shdi Frank Leslining haftaligi "Denverdagi hayot va manzaralar, Kolorado",^[65] keyin yana bir "Ko'cha sahnasi - tog'lar va minalar uchun kiyim sotib olish".^[66] Xabar berishlaricha, u oktyabr oyining boshlarida eskiz chizgan tog'larga sayohatdan qaytgan.^[58]

Mills o'zining episkopning moyli rasmini namoyish etdi Jorj M. Randall, 1874 yil may oyining boshlarida fotosuratdan ko'chirilgan.^[58] Xotinining sog'lig'i yaxshilanishi bilan ular vagon sotib olib, erlarni aylanib chiqishni boshladilar, avval eski Bowmansvill maktabdoshiga tashrif buyurishdi, so'ngra yana sayohat qilishdi.^[64] Ular sayohat qildilar Kolorado havzasi, "O'rta park" deb nomlangan, Denverning shimoliy g'arbiy qismida, yaqinida Longs Peak, uy-joy qurish uchun joy topdi.^[64] Taxminan 1874 yil ular o'sha paytda deb nomlangan joyda yashaydilar Issiq oltingugurt buloqlari, faqat tuman markazi sifatida tashkil etilgan Grand County, Koloradova o'n yillar o'tib Henrietta maktabi esga olingan joyda.^[67][68] Maktabni qisman oilaning o'zi to'lagan.^[6]:p58 O'nlab bolalar o'qish, yozish va matematikaga o'rgatilgan.^[6]:p58 Hayotning oxirida Henrietta voqealarni aytib berdi Ute Chief Colorow uning maktabiga tez-tez tashrif buyurib, ba'zida stolga ko'tarilib, "Butun Utes! Barcha Utes! Oq odam borishi kerak!" sinf darslari orasida.^[6]:p58

Millsning 1874 yil sharqiy qismida "Hind yozi" da oktyabr oyining bir necha kunida nashr etilgan qisqa bayoni bor edi.^[69] ko'p o'tmay, dekabr oyi oxirida "Range over" she'ri bilan davom etdi,^[70] tez orada 1875 yil boshida keng aks ettirilgan.^[71][58]

Ayni paytda, uning ikki rasmida "Sharq So. Boulderda" va "G'arb Buyukda" 1875 yil yanvar va fevral oylarida Denver gazetalarida esga olingan.^[58] Mart oyida^[72] Millsning Denverdagi portreti Buffaloda esga olingan va iyun oyida boshqa she'rlari ham nashr etilgan.^[73] Bir vaqtlar Kolorado Millsda "Satirik rasmni chizgan rassom" rasmini oldi va tugatdi.^[74]

Keyinchalik Tabor Grand Opera House-ning stereoptik ko'rinishi

Mills doimiy ravishda Denverga qaytib kelguniga qadar bir marta revmatik isitmaga chalingan va uni ovchilar qutqarib, qor bilan bir necha chaqirim yo'l bosib o'tishgan.^[6]:p57 Sahnalar san'atning boy mavzulari, ammo rasmlarni xaridorlarning bepushtligi va bu qiyin hayot edi.^[6]:p60

Oila 1876 yilda Denverga qaytib g'isht uyi va "Tabor Grand Opera House" ga aylangan studiyada joylashgan.^[6]:p51 Denver Mills-da san'at maktablari va uyushmalari tashkil etildi, ammo ular uzoq yashamadilar.^[61] Mills "O'rta bog'dagi maktab" (shu kabi nomlar bilan "Dugout Cabin Home School") ustida ishlagan.^[6]:p60) aprel oyida rasm chizish va Mills sinov sudyasi etib tayinlandi,^[75] garchi ba'zan keyinchalik advokat chaqiradi^[6]:p51 aftidan qisman oqlar va o'rtasidagi farqlarni vositachilik qilish obro'si haqida Odamlar.^[64] Millsning "O'rta parkdagi birinchi maktab" rasmini sentyabr oyi boshlarida elkalar podasining yana bir surati bilan birga ilgari surishdi - va u mahalliy respublika partiyasining kotibi bo'lganligi haqida gazetada ta'kidlangan.^[76] Bu rasm Henrietta tomonidan uylarida bolalarni hind bilan dars berayotgandir, ehtimol Ute Chief Colorow tashqarida o'rmonda fonda.^[68] Oktyabr oyida Mills ba'zi bir san'at bilan shug'ullangan "Asr" jurnali agar kredit qisqartirilsa, "Xachir kiyikni ovlash" deb nomlangan.^[64] Zarbxona bu davrda uning muvaffaqiyati edi. 1876 ​​yilga qadar Denver jamoat kutubxonasining G'arbiy tarix bo'limida Millsning fotosurati mavjud.^[6]:p90

1877 yilda Millsning ko'proq san'ati qayd etilgan - mart oyida Millsda qor poyabzali badiiy asarlari nashr etilgan,^{[77][78][6]:pp92-104} May oyida jamoat arbobi karikaturasi,^[58] va hozir bo'lgan narsaga bordi Qadimgi La Veta dovoni iyul oyining oxirlarida eskiz chizish uchun.^[58]

Mills Akademiya binosida studiya xonasini ochdi va 1878 yil 2 iyunda talabalar uchun reklama qildi,^[58] va iyul oyida kim oshdi savdosiga qo'yilgan "Olov va toshqin orqali" rasmini.^[79] Tegirmonchilar yog'och o'ymakorligini yuborishdi Skribnerning oyligi chaqirilmagan, keyin ular komissiyaga aylandi.^[6]:p84 Mills ularga san'at va yozuvlarni sotdi va Harper jurnali.^[64] Xususan, 12 betlik maqola Skribnerning oyligi asosan "Koloradodagi xachir-kiyikni ovlash" qissasi bilan o'z eskizlari bilan sentyabr oyida nashr etilgan.^[80]

1879 yil fevralda Mills Denverdagi nashriyot do'konining hammuallifi edi.^[81] Mart oyida Millsning Kanadada yozganligi haqida sharh bor edi,^[82] va keyin a Denver yangiliklari nashrida Mills gravyurasi nashr etildi.^[83] Jurnalist O'rta parkdagi Mills uyiga tashrif buyurib, may oyida chop etilgan maqolasini qoldirdi,^[84] yana uning she'ri "Arzon bo'ylab" nashr etildi,^[85] va Mills avgust oyining oxirida Denveritning neft portretini tugatishni kutganligi haqida fikr bor edi.^[58] Millsda yana bir maqola bor edi Scribner jurnali oktyabr oyida nashr etilgan "Karbonat lageri" ostidagi 12 rasm bilan.^[58][86]

Mills 1880 yil boshida chop etilgan uzun she'rga hissa qo'shdi Clear Creek va Boulder vodiylarining tarixi,^[87] va boshqa "Kolorado" 1880 yilda gazetada nashr etilgan.^[58] Garri va Maggi bilan birga bo'lgan Mills oilasi Denverda uchta yosh erkak samolyotda yashagan, u erda 286-chi ettinchi ko'chada bo'lgan va Mills peyzaj rassomi sifatida ro'yxatga olingan.^[42] Mills Jorj Krofut tomonidan "Evans tog'idan pastda joylashgan Chikago ko'llari", shu jumladan qo'llanmalar uchun rasm va yog'ochdan yasalgan gravyuralarni bajarish uchun buyurtma bergan va 1881 yilda o'zining eng katta yog'och o'ymakorligi deb nomlangan "Kolorado Springs, Pike's Peak Sunset" asarini yaratgan. Kenosha tepaligi, Union Pacific Railway "va" Kenosha tepaligidan janubiy park ".^[6]:pp69-73 Mills o'yma / nashriyot kompaniyasi 1881 yilda kengaytirilgan sherik bo'lgan.^[88] U fevral oyida Buffalo orqali Nyu-Yorkka o'tgan.^[89] Henrietta aprel oyiga qadar Emmanuel kasalxonasi ayollarga yordam berish jamiyatining Ijroiya qo'mitasining a'zosi edi.^[58] Tegirmonning aprel oyining o'rtalarida konchilik ko'rgazmasida namoyish etilgan "Chegaraviy maktab uyi" va "Qalam va cho'tka" asari bilan bir qatorda surati.^[58]

1882 yil yanvar oyida Millsoning "Chegara maktabi" kartinasi 1000 dollarga sotilganligi haqida xabar berilgan Vulf Londoner,^[90] keyinchalik Denver meri. Bu 2020 dollarda 25000 dollardan oshadi.^[91] Rasmning tavsifi sentyabr oyida Badiiy galereyada namoyish etilayotganda joylashtirilgan.^[92] Xabarlarga ko'ra, 1939 yilga kelib ushbu rasm Grand Leyk xonim Jon Zikka tegishli bo'lgan.^[93] Mills 1882 yilda suratga olingan "Uydan yangiliklar" singari "kashshoflar hayoti uchun dugout" rasmlarini, shu jumladan hozirda Kolorado Springs kashshoflari muzeyi.^{[6]:p75[94][13]} Henriettaning sog'lig'i tiklandi va u uchinchi farzandni tug'di - Jon Eghert - 1882 yil 19-iyunda tug'ilgan.^[64] Kolorado Mills Tasviriy San'at Akademiyasining prezidenti sifatida shtat senatori va konchilik boyligi bilan ishlagan Horace Tabor 1882 va 1883 yil yozlarida ko'rgazmalar tashkil etish^[95] kon-sanoat ko'rgazmasi deb nomlandi.^[96] Mills Akademiya orqali ham dars bergan^[13] "Tabor Opera" teatri binosida uchrashuvlar o'tkazish.^[58] Sana noaniq bo'lsa ham, Albert Uilbur Stil shuningdek, Millsning talabasi bo'lgan.^[97] Mills asos solgan bir assotsiatsiya - Kolorado Dizayn Akademiyasi rassomlar va korxona rahbarlari o'rtasidagi ziddiyatlardan aziyat chekdi. Guruhlarning boshlanishi va tugashiga qaramay, Mills rassomlar va badiiy bozorni rivojlantirishda katta ta'sir ko'rsatdi.^[6]:pp61-2

1883 yil iyulda Henrietta Xonimlar yordamchisi Denver bo'limidan milliy yig'ilishga delegat bo'lgan.^[98] The Ayollarga yordam berish korpusi Farragut Post-da GAR tomonidan tashkil etilgan bo'lib, Mills ishtirok etgan.^[99] GAR ayollar assotsiatsiyasini tashkil etishga urinishlar 1879 yilda boshlangan, 1881 yil avj olgan, ammo 1883 yil 25 iyuldagi mavjud yordamchi ayollar Denver yig'ilishida o'z rahbarlari bilan uchrashgan vakillarini yuborishgan. E. Florens Barker va kotib Keyt Braunli Shervud ayollarga yordam berish korpusiga asos solgan. Henrietta charter a'zosi edi va Kolorado shtati bobini Denverdagi uyida tashkil etdi, bu shtatning birinchi korpusi va uning birinchi prezidenti bo'lgan,^[99] Farragut yordam korpusi, sentyabrgacha.^[100] Oktyabr oyida Mills Farragut yig'ilishi to'g'risida tashkilotning yana bir masalasi to'g'risida xabar bergan maqola yozdi. Unda u tuzilgan mahalliy militsiya qo'shinlarini misol qilib, AQSh prezidentining shtat hukumati va GAR bilan rasmiy aloqada emas, balki konstitutsiya va milliy hukumatda xizmat qilishdagi vakolatiga bevosita murojaat qilishni o'z ichiga oladi. Shuningdek, u Nyu-Yorkdagi militsiya polklarining "yoriqlar korpusi" tarkibiga kirganini ta'kidladi, u fuqarolik tashkilotlari orasida eng uyushgan va hali ham muhtoj bo'lgan millatning harbiy xizmatiga tayyor emas deb o'ylagan edi.^[101] Millsning fikriga javoban, milliy hukumat huzuridagi markazlashgan tashkilotning davlatlarning eksklyuziv huquqi bo'lish tarafdori bo'lganligi va GARning mas'uliyati yo'qligi bilan javoban, har bir shtat uchun bunday birliklar yaqin munosabatlarga ega bo'lishi kerak. GAR bilan.^[102] Dekabr o'rtalarida Mills Delta (Kolorado) da GAR korpusini tashkil etishga yordam berdi.^[103] Dekabr oyi oxirida Mills Farragut GAR korpusiga qo'mondon etib saylandi.^[104]

Oila Denverning Santa Fe Ave-ga, keyin 1885 yilning kuzida Shimoliy Denverga ko'chib ketgan.^[64] 1885 yilda Nyu-Yorkdagi odamlarning portretlarini chizish uchun ikkita shartnoma tuzildi.^[64] Oila 1885 yilda yashagan Kolorado shtati ro'yxatiga olingan Arapaxo okrugi; o'g'li Garri mashinist edi.^[105] Oktyabr oyida Mills yana Buffalo qarindoshi bilan Nyu-Yorkka ketishda qoldi.^[106]

1886 yilda Millsning o'g'li Garri / Xarrison iyul oyida Denverda turmushga chiqdi;^[107] O'sha yili ular Elsvortdan farzand ko'rishdi.^[108] Ayni paytda Henrietta va qizi Margaret Nyu-Yorkdagi Millsga qo'shilishdi.^[64] Buffalodagi tegirmonlarni qamrab olish hali ham uni ta'qib qilar edi - Xolbin binosidagi o'zining eski studiyasini, u xodimlar tarkibida bo'lganligini ta'kidladi. Buffalo Express va uning "Morgan yo'li" ning eski rasmlari, shuningdek Koloradodagi "Unutilgan shahidlar", "Asir", "Ko'chaga chiqish" va "Uning otasi bir askar" singari yangi rasmlari haqida eslatib o'tilgan.^[109] Uning ukasi Aaron 1899 yilgacha Denver hududida bo'lib, Texasning San-Antonio shahriga ko'chib o'tdi.^[5]

Nyu-York shahri

1887 yilda Mills 'nashri Solnomalar polkning Veteranlar uyushmasi tomonidan nashr etilgan.^[20] Nyu-Yorkdagi Amerika badiiy assotsiatsiyasidagi eksponatlar, masalan, 1885 y.,^[110] va boshqalar,^[111] Mills obro'sini yoydi va u Nyu-York Art Guildining asos solinishiga taklif qilindi, u erda prezident va do'st Tomas Moran davrida "Bosh menejer" bo'ldi.^[6]:p84 1889 yilga kelib Amerika tasviriy san'at jamiyati Nyu-Yorkda Mills bilan ishonchli vakillar qatoriga qo'shildi - tashkilot ko'rgazmalar va ko'rgazmalar uchun bino sotib olish maqsadida tuzilgan edi.^[112] Ushbu tegirmonlar orasida, shuningdek, 1888 yil iyun oyining o'rtalarida 34-ko'chadan Barge John Neilson uchun barj Jon Neilson uchun sayohatchilar orasida sayohat qilish va sayohat qilish bilan o'zlarining 10 yilligi munosabati bilan GARda sayohat qilishgan.^[113] 1890 yilda Millning uyidan uning podvalidagi ofisdan ikkita rasm va haykal o'g'irlangan,^[114] va u yangi ilhom olish uchun mamlakatga qisqa muddatli sayohatlardan ko'proq bandligini izohladi.^[115]

1891 yil mart oyida Nyu-York Art Gildiyasi Millsga qo'shildi,^[116] avgustda esa Buffaloga 21-polkning uchrashuvi uchun qaytib keldi.^[117] 1892 yilda Mills Nyu-Yorkdagi AQShning "San'at olami" ko'rgazmasiga qo'shgan hissasini AQShning Smitson institutida, Henrietta tomonidan Oq uyda o'tkazilgan rassomlar uchun ziyofat uyushtiradigan,^[118] va u shuningdek, rassomlar uchun transport kompaniyasini ochdi.^[119] Mills, shuningdek, mablag 'yig'ish uchun "Markaziy parkning kroket maydonida" rasmini ham taqdim etdi Grant maqbarasi iyun oyida.^[120] Ularning o'g'li Garri / Xarrison aprel oyida Manxettenda ularga qo'shilishdi^[121] ularning ikkinchi farzandi / birinchi qizi tug'ilgandan keyin.^[122] Mills ko'rgazmada namoyish etilgan rassomlar orasida edi Dunyo Kolumbiya ko'rgazmasi 1893 yil Chikagoda,^[123] shuningdek, Nyu-Yorkdagi ko'rgazmada gipsli büst bilan,^[124] yana biri rasm bilan.^[125] 1894 yilda Nyu-Yorkdan Niagara sharsharasi Park ko'prigi kompaniyasining tashkil etilishida Mills haqida eslatib o'tilgan,^[126] shakllanishiga to'sqinlik qilgan bo'lsa-da.^[127]

1895 yilda narsalar yaxshi rivojlana boshladi. Mills guruhni yozgi uyga olib borish uchun reklama qilayotgan edi Rothesay, Nyu-Brunsvik san'at talabalari uchun chegirmalar bilan maydon.^[128] O'sha yilning kuzida maktab va ko'rgazmalar seriyasining reklamasi bor edi,^[129] va maktab 1896 yil fevral oyidan boshlab muntazam reklama berishni boshladi.^[130] Iyul oyida Mills Solnomalar Buffalodagi o'quvchilar uchun boshqa polkning yana bir tarixi asosida eslab qolishdi,^[131] keyin ularning o'g'li Xarrisonning avgust oyida tug'ilgan ikkinchi o'g'li davrida,^[132] Henrietta 1897 yil avgustdan yanvarigacha Buffalodagi akasining tashrifida bo'lganida,^[133] ehtimol 1899 yilda vafot etgan kasal onasiga g'amxo'rlik qilishga yordam beradi.^[134]

1900 yil Manxettenda

U Nyu-York Siyosiy O'quv Klubiga yozgan qog'ozini yuborishga muvaffaq bo'ldi, u yo'qligida Pensilvaniya siyosiy tarixi mavzusida o'qildi, eri qisqacha ko'chib o'tgan holatiga;^[135][136] shuncha vaqt ketma-ket ikkita uchrashuv orqali o'qildi.^[137] Keyingi may oyida Henrietta Nyu-Yorkka qaytib keldi va o'lik o'qituvchini topdi.^[138] Avgust oyida velosipedchi Millsga yugurib kelgan va voqeada uning qo'lini sindirib olgan.^[139] Henriettaning Woman's Relief Corp-ni tashkil etishdagi obro'si Nyu-Yorkda ko'tarildi.^[140]

1898 yil mart oyida Mills o'zining yuk tashish kompaniyasining kim oshdi savdosida bo'lgan bo'lsa-da, umumiy savdolar umidsizlikka uchragan edi.^[141] Aprel oyida Mills rassomlarining qadoqlash va etkazib berish kompaniyasi hozirda o'g'li X. Vintrop Mills bilan ishini davom ettirdi.^[142] Shuningdek, aprel oyida Henrietta Ijroiya qo'mitasi orasida yangi nomlangan Ayollar milliy urushiga yordam uyushmasi orqali askarlarga yordam so'ragan. Ellen Hardin Uolvort ga javoban Ispaniya-Amerika urushi bu uyushma tarkibiga Konfederativ tashkilotni jalb qildi.^[143] Bir qator ko'rgazmalarni ishlab chiqish bo'yicha avvalgi ishlardan so'ng, bu yil Mills Nyu-York Art Gildiyasi uchun "Art Kalendarium" ko'rgazma seriyasini tashkil etdi.^[144][10] O'sha paytda ular Nyu-Yorkda E. 23-da yashagan.^[145] Margaret qizi Iyul oyi oxirida Manxettenda Charlz Spraga uylandi.^[146] Henriettaning onasi vafotidan keyin 1899 yil yanvar oyida^[134] Nyu-Yorkka qaytib kelguniga qadar u qarindoshlari bilan uchrashdi.^[147] 1900 yil iyunga kelib Tegirmonchilar Manxettenning bir tumanida yashar edilar, yolg'iz o'g'li Jon E. uyda va o'sha paytda 18 E. 2-chi stantsiyada xizmatkori bo'lgan.^[148] 1901 yil mart oyida Henriettaning Nyu-Yorkdagi siyosiy tadqiqotlar guruhiga yozgan qog'ozi u yo'qligida o'qildi.^[149]

Vestford

1901 yil aprelga kelib ular ko'chib ketishdi Westford, Nyu-York, Henrietta Sunshine Society klubining filialini tashkil etgan Albanyning g'arbiy qismida joylashgan.^[150] Jamiyat "baxtning quyosh nurini iloji boricha ko'proq qalblar va uylarga etkazish uchun" tashkil etilgan va ko'pincha ko'rlarga xizmat qilgan.^[151]

1902 yil yozida Mills g'olib chiqdi Nyu-York Herald"s ning 39 yilligiga bag'ishlangan eng yaxshi she'ri uchun mukofot Gettisburg jangi orasida 1000 taqdim va hukm Edvin Markxem, General Daniel E. Sicklesva Jorj Kari Eggleston ikkinchi mukofot bilan "shaytonning uyasi ayblovi" noma'lum holda topshirildi.^[9][10] Millsning "Uchinchi kun" she'ri keng takrorlanib, keyin ozroq yoki ko'proq iqtiboslar bilan birlashtirildi.^[152] Bu tugaydi:

She'rning oshkoraligi va uning g'alabasi uni ko'proq profillarga olib keldi va aks-sado berdi - g'olib bo'lgan mukofot $ 100 edi,^[68] (2020 yilda 2500 dollardan ko'proq.)^[91] Garchi u hamma uchun yoqmasa ham - sindikatlangan sharhlovchiga yoqmadi^[153] - shunga qaramay, u ko'payib borar edi: Massachusets,^[154] Kanzas,^[155] Missuri,^[156] Oklaxoma,^[157] Ayova,^[158] Nebraska,^[159] Luiziana,^[160] va Yuta,^[161] va xususiyatli edi Xotira kuni o'sha yili DCdagi ayollarning sa'y-harakatlari.^[162] Shuningdek, Mills-ning profili va ikkita nashr etilgan rasm mavjud edi Denver Morning Post 1902 yil 27-iyulda.^[58]

O'sha paytga qadar Mills a'zoning a'zosi edi Nyu-York suv ranglari klubi va "Uning otasi askar edi" degan yana bir rasm Nyu-Yorkda tanilgan.^[68] O'g'li "Jek" Westforddagi Mills'ning studiyasini qayta ishlashni o'rganar edi Tiffani.^[68]

qo'tos

Buffaloning oldiga kelaman

Millning o'g'li Jon E. 1903 yil mart oyida Nyu-Yorkda ba'zi san'at asarlarining joylashuvi to'g'risida tortishuvlarga duch keldi.^[163] Ayni paytda, Mills tez orada Buffaloda Elmvud shoh ko'chasi, 494-uyda istiqomat qilishdi va bu uning so'nggi o'n yillik hayotidagi so'nggi manzilini isbotlashi mumkin edi. Uy 1889 yildayoq sotilgandi,^[164] qo'llarini o'zgartirdi va bir necha bor yaxshilandi,^[165] nihoyat 1904 yil avgustgacha ijara uchun ro'yxatga olingan,^[166] Mills oilasi o'sha yilning oktyabr oyi oxirida o'g'li "Jyek" orqali u erda yashashga kirishishdan oldin.^[167] The first sign of one major pattern of engagement of the Mills in this period of their life came in early December when the local society pages began to mention the Mills hosting meetings at their home.^[168] They were also working on their own property improvements.^[169] Their weekly informal meetings of friends continued in early 1905, some of whom were art exhibitions.^[170] following which they reduced the number of meetings to one a week for a while.^[171] Artist connection Charles Ward Rhodes came through in mid-April^[172] and they were themselves guests at a reception with their friend.^[173] They continued their regular meetings at the reduced rate of once a week, sometimes as a "Tea" for showing art.^[174] Ward returned in later May again, associated with the dedication of the Albright Art Gallery,^[175] what became later the Olbrayt-Noks san'at galereyasi.

Albright Art Gallery circa 1900s

The date of this is unknown but Mills had gone to South Columbia, New York, seeking the gravesite of his grandfather, an early Baptist preacher and found a grave with the broken headstone of Daniel Mills.^[10]

A profile of Mills was written in 1905 in the Artists Year Book Chikagodan tashqarida.^[135] Among a few details it noted he had exhibited at the Milliy dizayn akademiyasi in New York, was a member of various professional arts clubs in New York including the Salmagundi klubi, joined some Philadelphia arts clubs, and other locations, though the dates are largely unknown.

The New York State Census of 1905 finds the Mills in Buffalo with son John and a servant;^[176] the Mills' other son Harry/Harrison was living in Manhattan with his family.^[177]A new painting by Mills was showcased in a business window in town in July and they carried on hosting meetings and friends into the fall,^[178] and working on more portraits.^[179] A couple weeks later meetings at the Mills home resumed starting with a traveling artist Ammi Farnxam.^[180] General meetings at the Mills home continued in November,^[181] while Henrietta also visited kin and friends,^[182] and began her associations with clubs in Buffalo.^[183] At the end of November Mills donated a painting he had done in 1884 to the art gallery,^[184] and then Henrietta was listed among many attended an anti-suffragist meeting by Ida Tarbell,^[185] followed by a pro-suffragist meeting^[186] while mention of the Millsʼ meetings at their home continued along with home based exhibitions of paintings and visits of kin.^[187] Mills also did a class on clay modeling.^[188]

Founding the local Baháʼí community and the Mills

Ushbu bo'lim talab qilishi mumkin nusxasini tahrirlash for 4,600 word meeting-by-meeting-by-meeting-by-meeting... detail not needed. (Oktyabr 2020) (Ushbu shablon xabarini qanday va qachon olib tashlashni bilib oling)

Mills formally presented recent portraits at a reception in January 1906,^[189] and Henrietta attended a class on French history.^[190] The meetings the Mills hosted were noted in mid-January with a special guest coming^[191] though it wasn't said who.^[192] January closed with Henrietta attending a mass meeting of women's clubs,^[193] and in February Mills joined in the founding of and was named a director for the Artists and Illustrators Club of Buffalo,^[194] set an exhibition of his art students,^[195] and in late February Mill's poems "What they did to the flag" and the Gettysburg poem was asked for in the newspaper.^[196] March opened with Henrietta attending a club who had merged with the Sunshine Society.^[197] Later in March daughter Margaret came to town,^[198] and a week later Mills finished a portrait of the youngest son of Seneca Chief Qizil ko'ylagi.^[199]

The first public mention of the Bahas din in the newspapers came in relation to the meetings at the Mill's home. It was by their daughter Margaret, held approaching the period of the Baháʼí holy day of Ridvan in a series of talks from April 19,^[200] about the time meetings of the Baháʼís were later credited beginning.^[201][202] Mills later referenced his interest in the religion back to 1902 when he was living in New York city.^[203] The religion had been mentioned in relation to visitors to Yashil akr in 1902 in Buffalo, already a place Baháʼí scholar Mirza Abu'l-Faol was visible, and, as characterized by the visitor there, the whole situation was one of an emphasis on freedom of religious exploration and against the "spirit of commercialism".^[204] Rev. Howard C. Ives had given a sermon there in early 1905^[205] and would join the religion.^[206] Another early mention of Bábi-Baháʼí history was also in a Buffalo newspaper in 1905.^[207] However it seems none of this was known to the Mills – or at least not enough. They wanted to have more Baháʼís around to work with. In November the Baháʼí House of Spirituality of Chicago, a precursor of the Baháʼí administrative institution the Mahalliy ma'naviy yig'ilish, wrote to Henrietta which scholar on the religion Robert Stokman summarized as: "We would love to help in Buffalo; but we don't know of any believers there."^[208] Quite possibly the connection to the Mills with the religion was their son-in-law Charles Sprague. In 1900 Charles had already been an active Baháʼí in New York.^[209] However, by later 1905 Charles had moved to Philadelphia^[210]:p215 and by early 1906 Margaret was now living in Buffalo.

The Mills attended a large reception of the Buffalo Society of Artists in late April,^[211] and he exhibited some paintings of his.^[212] In mid-May a followup Tea was held with Henrietta attending and further work by Mills for another exhibition.^[213] After a couple weeks lapse of meetings, luncheons and exhibitions at the Mills home started again later in May.^[214] Millsʻ daughter Margaret was set to speak at the Progressive Thought League of Buffalo, (the "League",) and showed a well-received painting "Spirit of the Storm" in June.^[215] The League had been organized in January that year by Elizabeth Marney Conner va Greys Keryu Sheldon.^[216][217] Margaret was soon going to present a paper there with quotes of Baxosulloh.^[218] The League report in the newspaper mentioned that when Margaret read her paper Baháʼí Margaret Peeke^[219] commented from the audience that she had seen "Abdul-Baha", (following her 1899 pilgrimage,) then head of the religion. Daughter Margaret's paper was printed in the newspaper. It doesn't have citations but mentions Mrs. Brittingham,^[220] a book by Phelps,^[221] va dan iqtiboslar Yashirin so'zlar of Baháʼu'lláh: "O Son of Man! My eternity is my creation and I have created it for thee..."^[222]

A couple weeks later Mills' poem "The Third Day" for the memorialization of the Battle of Gettysburg was published in Buffalo just before Independence Day.^[223] A week later Margaret shared a letter from Baháʼís on pilgrimage about prayer at the League meeting,^[224] and by mid-July she was a vice president of the League and commenting on ʻAbdu'l-Bahá.^[225] The Mills were then away for two weeks to Ontario for a vacation,^[226] immediately following which Baháʼí Alma Knobloch^[227] was the guest of the Mills.^[228] Knobloch initiated a protracted period of effort on behalf of the religion following the efforts of Margaret. In the regular report of the League in the newspaper there was a prayer of ʻAbdu'l-Bahá's, via Knobloch speaking at the next meeting, and of Rev. M. K Schermerhorn speaking at other locations including Green Acre. The prayer begins "He is God. O unequaled Lord! For this helpless child be a protection. For this weak and sinful one be kind and forgiving. O Creator! Although we are but useless grass, still we are of Thy garden; though we are but young trees, bare of leaves and blossoms, still we are of Thy Orchard....".^[229] That next meeting went well,^[230] and now in mid-August Knobloch gave a paper at another League meeting which was printed in the newspaper.^[231] There were no citations but she refers to a previous compilation by Mrs. Boyle,^[232] another separate meeting was scheduled, and that Baháʼí Joseph Hannen^[227] was coming to give multiple talks. Hannen was Knobloch's brother in law and among their recent initiatives in DC were presentations to the black community of DC.^[233] A few days later a notice of some guests from Ontario came to stay with the Mills in later August,^[234] following which there was notice in the League report that Hannen gave his talk, that other Baháʼí meetings were scheduled, and Baháʼís Mary Little,^[235] Knobloch and Margaret were available for questions.^[236] August closed with mention that Mills had an serious altercation with a dog.^[237] Knobloch was at the next League meeting and spoke briefly about the religion,^[238] and a week later the League congratulated Baháʼís Sarah Farmer of Green Acre and Percy Woodcock on their work there and mentioned there were regular Baháʼí meetings on Sunday night at the League meeting room.^[239] In mid-September son John married Winifred Harrington in a small private ceremony.^[240] At the end of September the League reported it had had visitors from Chicago and New York recently and one had sent a copy of the Yashirin so'zlar.^[241] The article closed with the quote of Baháʼu'lláh "Let not a man glory in this that he loves his country; let him rather glory in this that he loved his kindʻ (but misspelled Baháʼu'lláh as Baha Wullah.) Explicitly "Bahaei" [sic] meetings were scheduled at the League and, separately advertised, were noted as well at the Mills home.^[242] A League meeting a week later quoted Baháʼí Howard MacNutt^[243] and included a letter from ʻAbdu'l-Bahá in the newspaper coverage.^[244] The letter starts "He is God, O ye spiritual assembly! As ye were gathered in the meeting of hospitality with the utmost love for the knowledge of God, that meeting was mentioned in the Divine Kingdom; and you became favored with special bounty. Such gatherings are very praiseworthy..." and was published separately by Baháʼís as well.^[245] There was another letter from 'Abdu'l-Bahá to the Baháʼís in Buffalo^[246] and in a third letter where ʻAbdu'l-Bahá answered a letter from Margaret. She had written that she wished for martyrdom to which ʻAbdu'l-Bahá replied: "This is the ultimate desire of the people of sanctity. If the eternal prosperity favor and befriend thee, thou wilt undoubtedly attain to this bounty. But for the present this very attitude is sacrifice and martyrdom. Blessed are thou, and again, blessed are thou!" dated October 17, 1906.^[247] It had arrived a few days or more after Margaret had a night of hysteria of some kind at the Mills home and broke her arm in a midnight run from her parent's house; she was sent to a state hospital,^[248] endi Richardson Olmsted majmuasi. The next reports from the League meeting didn't mention Margaret save to say she was still listed as a vice president; other Mills and Baháʼís were not mentioned either.^[249] In early-mid November Mills had some portrait work,^[250] and kin visited with the Mills a week later.^[251] In December ʻAbdu'l-Bahá answered a letter from Henrietta with some sections.^[252] It encouraged recognition of the work Knobloch and Margaret had been doing and mentioned their son Harry and his new wife Winifred. There was then another letter this time to Knobloch with many sections.^[253] It encouraged her work and compared it to the early days of Christianity when there were so few believers. It said to show the "utmost affection and love toward Mrs. Sprague,"(Margaret) and for the Mills: "A most great gift is prepared and made ready for you in the universe of the Kingdom and the invisible realm. Display ye an endeavor and show ye an effort, so that ye may attain to it and become eternal and everlasting." It also had a brief message to Greys Keryu Sheldon, president of the League: "If thou art seeking a heavenly palace, make thy house the gathering-place of the friends of God" and further statements. Knobloch's many months of presence and activity in the community and subsequent returns are reminiscent of other examples of Baháʼí engagement in local activity.^[254]

There is then reduced mention of activities. At the end of January the Mills were hosting a guest followed by an exhibition and reception at the Albright Gallery.^[255] Across April the Sunshine Club met at the Mill's home several times, and other times Henrietta was visible attending other meetings of the club.^[256] But approaching mid-April Mills himself gave a talk "Bahais [sic] at home and abroad" to "hear about and understand the teachings of the Master, Baha Ullah [sic]".^[257] This was about a year after his daughter's first public talks and six months after her breakdown. It was listed with the League calendar of events, though his daughter is no longer listed as an officer of the League. A couple weeks later Mills was part of the Society of Artists exhibition with some landscapes.^[258] Whether a repeat or delayed by the exhibition, a talk of Mill's for the League was advertised for May 7, 1907. It was entitled "Bahaism, [sic] it's mission as a unifier of all faiths".^[259] There was also a presentation of the work of the Sunshine society at the same League meeting. Mills' talk was summarized the next day in larger or shorter reviews in a couple newspapers.^[203] Mills described the religion having no churches, no clergy, no sacred orders, that he objected to the word "cult", that he had been interested in it some nine years already and that, though membership was not exclusive of other churches, there were some 35 people who he counted as the Buffalo Baháʼí community. He also outlined the history of the religion from the time of the Báb to Baháʼu'lláh to ʻAbdu'l-Bahá. He closed saying the religion was the "cord which binds all faiths in God as One." Pastor Thomas French of the Church of Divine Humanity commended it and said he would investigate it further.^[203] A few days later Henrietta was noted supporting a new chapter of the Sunshine Society over in Westover Alden.^[260] Mills and Knobloch were mentioned in coverage of the League in a magazine though not stating their religion.^[217]

Opening June Baháʼís Percy and Mrs. Woodcock gave a talk at the Mills home on the religion; it was said Percy had been known to Mills over his lifetime and that he was expected to talk at Green Acres soon.^[261] A few days later Mills held exhibitions of his paintings at their home,^[262] and then it was noted Baxi adabiyoti could be obtained free from there.^[263] In July Henrietta hosted the Chapin Women's Relief Corps,^[264] and Mills was finishing some paintings for orders that had come in.^[265] A week into August Joseph Hannen returned with his son staying at the Mills for a few days along with grandson Ellsworth S. Mills.^[266] A week later Henrietta was a committee member of the reorganized chapter of the Sunshine Society and meeting,^[267] and at GAR meetings into September.^[268] Mills presented a medallion he made to the Sunshine Society in early September,^[269] while Old Home Week events continued with Henrietta's involvement.^[270] About then Mills joined the Buffalo Historical Society.^[271][272]

About a month later the Mills were at a Sunshine Society meeting and Henrietta was elected a delegate to their state convention.^[273] Approaching mid-November Henrietta hosted the local Sunshine club at their home,^[274] and Mills attended an Albright Gallery showing and reception.^[275] A notice then appeared that a social Tea Henrietta was having was delayed,^[276] attended another Sunshine meeting^[277] and over in New York son Harrison was one of the incorporators of the Baháʼí Mahalliy ma'naviy yig'ilish of New York in later November.^[278] A few days later Mills gave a talk on art for the League,^[279] followed by an exhibition of his art at his home,^[280] and Henrietta attended Sunshine Society season's festivals.^[281]

January 1908 was a much busier month. It opened with the Mills hosting Baháʼí Charles Mason Remey recently back from his pilgrimage.^[282] The next week Henrietta and Mills had further meetings and exhibitions,^[283] and then they hosted the League's business meeting for the new year during which Mills was listed as the vice-president.^[284] Mills attended a Society of Artists meeting.^[285]

In February Mills contributed some paintings to a new exhibition,^[286] Henrietta was in Sunshine meetings as president,^[287] hosting the Chapin Women's Relief Corps,^[288] and then the Daughters of Veterans of the Civil War.^[289] Mills finished a painting of Baháʼí 'Abdu'l-Karim who had visited America 1901-2, (see Lua Getsinger,) which Mills now put on exhibition.^[290]

In May publicity came out that Mills poem would be part of a magazine,^[291] and it was echoed,^[292] while Henrietta was at a Sunshine Society meeting of presidents of chapters,^[293] followed by hosting a meeting of her own.^[294]

Another of Mills' poems was in the June issue of a magazine,^[295] and similarly echoed.^[296] In mid-July the Mills hosted son Harry and family.^[297] following which Mills, still listed as a vice-president(vp) of the League, gave an extended talk on the religion and the paper was printed entitled "Basis of the Bahai [sic] Faith".^[298] He mentions being a lay reader of the Episcopal Church for years and says: "The true Behai [sic] enters the Mosque, the Temple, the Synagogue, the Church – wherever men bow themselves in acknowledgement of the Unity which is God, there, if permitted, the Bahai [sic] bends or bows or kneels or prostrates himself in prayer. All creeds are his that say 'I believe in One Father' for that implies universal brotherhood" and after many more parts closes with reference to ʻAbdu'l-Bahá. The next appearance of the Mills was in mid-August with Mills giving a talk "Should Fraternities Fraternize?"^[299] Mills' talk on the religion affected an audience member who wrote a letter to the editor thinking on the topic of brotherhood^[300] and Mills continued to be listed as vp.^[301]

A magazine was advertised in which Mills did the portraits of some men.^[302] In November the League posted a memorial for Peeke who had died and with note of her pilgrimage,^[303] and then the Mills advertised a Baháʼí meeting in their home.^[304] By around November Baháʼí Adolph Dahl and family had moved to Buffalo though by spring 1909 the famiy was listed from Pittsburgh.^{[210]:pp215,462–3,483} Henrietta was again elected a delegate of the Sunshine Society and Mills was painting and showings.^[305] Henrietta aided a Sunshine Society event,^[306] and Mills was still vp of the League.^[307] The Mills were then away visiting that winter to Fort Erie.^[308] They returned in short order for the January 1909 opening meeting of the League with Mills commenting briefly of international developments; the spreading of self-government in the east, and that struggles in the world represented working out of problems that we may not recognize.^[309] Meanwhile, his poem Uplift was reprinted,^[310] and Henrietta was elected president of the local chapter of the Sunshine Society and hosting meetings,^[311] and Mills a vp of the League of Progressive Thought.^[312] A week or so later the League report mentioned Knobloch spoke of her recent pilgrimage at the (now mentioned) regular Bayramlar of the Baháʼí community being held at the Mills home from later January.^[313]

In mid-February the League meeting remembered President Lincoln and Mills adding his own comments.^[314] A week later Howard and Mrs. MacNutt were mentioned set to come as guests of the Mills and then gave multiple talks including at the Mills home and other receptions in the area.^[315] Coverage reached out of the city as well.^[316] After the next League meeting,^[317] it was announced Mills was to represent the Buffalo Baháʼís at the national convention.^[318] There he appeared in a photograph of delegates of the meeting held March 21, 1909, second row from the front in the center along with Tornton Chase seated two above him to the left.^{[210]:pp462–3[319]} Mills was among those voted for the precursor of the national organization of Baháʼís in the first Baháʼí national publication that followed.^[320] After his return the regular League meeting listing him as a vp,^[321] was followed with a remembrance of the 21st Regiment with Mills.^[322]

Amerikalik yumorist Alphonso Minor Grisvold portrait by Mills in 1909

Mills poem "Uplift" was published in a round of newspapers in April–May: another by branch of the Sunshine Society in New Jersey,^[323] Detroyt,^[324] va Janubiy Karolina.^[325] In mid-May Mills read from the Yashirin so'zlar at the memorial for Henry Lee Brent,^[326] and then Henrietta hosted a Sunshine Society chapter meeting in their home.^[327]

Millsʻ Memorial Day poem "To the devoted departed" was then even more widely published in newspapers: Kansas,^[328] Michigan,^[329] Viskonsin,^[330] Missuri,^[331] Nyu-Jersi,^[332] Montana,^[333] Minnesota,^[334] Oklaxoma,^[335] Illinoys,^[336] Nebraska,^[337] Ogayo,^[338] Kolorado,^[339] Yuta,^[340] Pensilvaniya,^[341] kamida. Meanwhile, regular Baháʼí meetings were mentioned in the report of the League at the Mills home.^[342]

After the regular later June League meeting with Mills listed as vp,^[343] and gave a talk at the Hotel Iroquois, then one of the taller buildings of the city, on the Baháʼís,^[344] noted as president of the local Baháʼí community.^[345] The talk was published a week later in the regular report of the League as "The Bahai [sic] Thought of the Unifications of Religions."^[346] He began by reading his "Uplift" poem, outlined the evolution or development of religion and it driving the evolution of humanity – the rise of reason to explain the mysterious and awakening to good and evil "through bitter experiences" which is the connection of the "Law of God and Man" though religion is swept up in passions and "almost become a meaningless clamor" that raises creeds that defenders must refer to theologians and dogmatists. "Of what use, then, is that part of a creed which does not bear on the daily lift of the man and his place and use with men, and if you please, to the good of his soul?" He defined religion as "binding back and restraining of self, that self which is always reaching out for something that the general good, which Divine Law, forbids." From this develops unselfishness and love. He then refers to Baháʼu'lláh, "El Beha", as the "Promised One, Comforter, Spirit of Truth promised by Christ as His own Spiritual return" who teaches "God has developed Himself in the heart of Man from the first and faintest beginnings to the advent, from time to time, in the history of the races of men, of a messenger, arising in the supreme consciousness, of a divine inspiration, as an emanation of and a leader to the Unseen One, the All Pervading." He referred to Moses, Jesus, Muhammad, Krishna, Buddha and Zoroaster and on to Confucius, Socrates and Epictetus all speaking of one God. "... His Manifestation has come in this latter day to tell every soul that the Sea is no more, that continent is joined to continent at last through true brotherhood of man, that the one blood of which He made all the nations of the earth has fused in a new baptism in Christ and all His martyrs – that persecutions and wars shall be no more, and that all barriers between the forms of belief called faiths shall be swept away. This teaching of Beha Ullah [sic] is not an Ism. It has come to do away with the isms by including them all. This is the fire of Love that shall fuse them all in one, the fervent heat that shall melt the earthly elements in man, and cause the heavens of his superstitious imaging to roll up as a scroll and disappear." He then outlines the international presence of the religion in the East and West. "It shines forth from the East even unto the West, not in the twinkling of human eye, not with the sound of a trumpet to the human ear, but in this hour of a Day of a Thousand years: while the green leaf of the bud of humanity is as to the millions of ages since the word went forth, 'let there be light' on a tip of green on the bough of existence to the untold aeons of origin in the soil beneath it.... the dawning of this manifestation, coincident with the prophetic period of ʻtime, times and a half a timeʻ as reckoned by students of prophecy the world over, as the ʻbeginning of the endʻ and which the Millerites here and abroad prepared for, but a gleam of one moment in the dawn of a latter day."

Henrietta was at the regional Sunshine Society meeting with her listed as one of its directors.^[347] There was the regular League meeting early July,^[348] followed a week later by the return of Remey coming through giving talks on the religion.^[349] After the regular League meeting in early August,^[350] Sydney Sprague came and gave a talk on the religion after his return from India introduced by Mills.^[351] Then Henrietta hosted a reception and slide show of Adele Gleason who was herself returned from Egypt and the Holy Land and on her way to India.^[352] Later in August the Mills hosted a Baháʼí program by Elizabeth Marney Conner,^[353] Henrietta had visited the regional summer home for disabled/crippled children,^[354] and Mills poem "Uplift" was included in a letter to the editor in Buffalo.^[355]

A month later Baháʼí Ahmad Sohrab came to town^[356] and gave a talk,^[357] which was echoed a month later in a Nebraska newspaper as well.^[358] Some two months after hosting Sohrab Henrietta hosted a Sunshine Society event in their home,^[359] and an exhibition including some of Mills watercolors followed in mid-December hosted elsewhere^[360] while Remey came through again and there was repeated mention of regular Baháʼí meetings at Mills' home.^[361] The year closed with the Mills' rented home as part of a property deal.^[362]

In January Mills presented a painting of the new commander of the Chapin Post as a part of a GAR reception,^[363] Henrietta presented at a meeting of leaders of the Sunshine Society,^[364] and in a few days the Mills hosted the Baháʼí meeting with visiting Meri Xenford Ford and her talks,^[365] and then Henrietta returned to a Sunshine Society board meeting.^[366]

Starting in March Baháʼí meetings at the Mills home was listed in first editions of the G'arb yulduzi, the nationally produced Baháʼí magazine.^[367] A meeting of the Sunshine Society was held at the Mills home,^[368] Henrietta supported a fundraiser of the Colgate University,^[369] and approaching the Ridván festival a series of Baháʼís gave talks at the Mills home: Ella Quant,^[370] followed by her and Anna Boylan,^[371] and then by Quant and Edward Struven.^[372] Mills poem on the early influence on his art, Lars Gustav Sellstedt, a Swedish/Buffalo artist,^[373] was published at the end of April.^[374] The US Census had the Mills', he registered as a portrait artist, living with two lawyer borders,^[375] while daughter Margaret was still a patient at the state hospital,^[376] and son Harrison was in Bronx, NY.^[377] This was also the year Mills book When Mark Twain lived in Buffalo nashr etildi.^[378] Extracts of the book began to be published in local papers in mid-April.^[379] Mills time working with Samuel Clemens had been mentioned back to 1909,^[380] though more after the book was published.^[381]

A letter from ʻAbdu'l-Bahá to the Baháʼís of Buffalo was translated and published in the G'arb yulduzi in later June.^[382] News there also noted this year Ella Quant was a delegate to the national Baháʼí convention for parts of New York state including Buffalo and that the Buffalo Baháʼí community contributed the Baháʼí Temple Fund in 1909–10.^[383] Decades later this became the Bahasi ibodatxonasi.

Mills' memorial poem was printed late in May,^[384] and in June Mill's portrait of the GAR officer was presented to the US Pension Agency and then back to the Buffalo Historical Society.^[385] Henrietta went to the state women's convention of the Federation of Women's Literary and Educational Organizations of Western New York.^[386]

Mills was noted vp for a series of meeting after mid-May for the League through to later July without further word from him.^[387] Later in July the Sunshine Society held a luncheon including for Henrietta.^[388] Baháʼí meetings advertised in the G'arb yulduzi at address of Mills returned in October.^[389] Meanwhile, Henrietta was amidst Sunshine Society receptions.^[390] Across this same period into later November Knobloch returned to give a talk for the League as well as a meeting at the Mills home.^[391]

Approaching mid-December the League hosted talks on war and peace by Rev. Leon O. Williams who had been to the 1908 International Peace Congress of London – also addressed by Mills: Mills endorsed William's talk, tied war to greed, suggested a way to peace with Baháʼís since "Christ said that he came not to bring peace but a sword. Today by the Bahai [sic] revelation mankind has become one race and this is the cycle of co-operation and union of peace and brotherhood." Another member spoke that peace was impossible until labor and capital and bridged their differences, while another referred to the thought that the Armageddon jangi was yet to be fought.^[392]

Henrietta was listed as the contact for visitors for twice weekly Baháʼí meetings – Thursdays and Sundays^[393] and Frank D. Clark of Buffalo contributed books to the Tarbiyat Baxi maktabi in Persia through the Persian-American Society across 1910 with the Clarks each sponsoring a separate child at the school as new contributors circa 1911.^[394] Mills' poem was published again,^[395] and Mrs. E. C. Woodworth had wintered with the Mills leaving mid-February.^[396] A March letter of ʻAbdu'l-Bahá's responded to a collective letter from a number of New York women including Woodworth,^[397] who was also a delegate from Buffalo for the Baháʼí national convention for May 1911 but did not attend; the alternate delegate was another recipient Dr. F. S. Blood.^[398] Another recipient of that letter was Dr. W. E. House in Ithaca who had hosted Baháʼí meetings^[399] and whose wife Alice was delegate to the national convention from Ithaca in 1920,^[400] and was himself a dentist who died February 1921.^[401]

The Mills were visited a few days later by a grandson and new bride,^[402] and in a couple weeks Henrietta hosted the Sunshine Society.^[403]

Mill's work of the Chronicles of the 21st Regiment began to be noted in remembering 50 years ago for the beginning of the Civil War coverage starting in March 1911 and extending into 1912.^[404]

50 yilligi

As 1912 opened the series of articles on the 50th anniversary of the Civil War continued.^[405] Son John, who had been born in Colorado, died February 1, 1912, in Toronto.^[64][406]

In March Henrietta wrote to the G'arb yulduzi Baháʼí magazine saying: "May the beautiful name given by the Blessed Servant of God cause the subscription list to be many times increased and we feel assured that the G'arb yulduzi will grow and glow with universal and everlasting light... (sending greetings of the community) hoping one day to 'see Him face to face'",^[407] and hosted Sunshine Society meetings at their home in later April.^[408] That month Baháʼí Grace Robarts was a guest of the Mills and gave readings at the Hotel Iroquois;^[409] she had been the secretary of the Boston Baháʼí community 1910–11.^[410] Then Baháʼí Elizabeth Stewart then stayed with the Mills in early May returning from the national Baháʼí convention;^[411] she had talked about her trip to Persia at the Mills home.^[412]

Baháʼí meetings at the address of the Mills returned noted in the Baháʼí magazine,^[413] amidst which Mills contributed a poem to the Birinchi universal musobaqalar kongressi, (though none of the contributed poems were printed in the proceedings.)^[414] That summer Mills visible at community activities in Buffalo and Rochester.^[415] There was a break in coverage of events until October when the Mills hosted a meeting at their home.^[416] In November Mills' art was part of exhibition,^[417] and was mentioned as a GAR officer;^[418] Mills spent some time visiting Bull Run and begun doing art based on his review as well as doing a portrait.^[419]

As 1912 opened Sunshine meetings were held at the Mills^[420] and Knobloch returned to give a talk on the Baháʼí Faith at the Mills home in mid-to-late-February.^[421] In March the Mills hosting of meetings at their home was noted in G'arb yulduzi,^[422] and then hosting another Civil War veteran,^[423] before GAR meetings^[424] amidst which he also attended the funeral of his original 1st Lieutenant of company D.^[425] April was also the beginning of coverage of ʻAbdu'l-Bahá in America echoed in Buffalo.^[426] Mills then wrote a correction to some inquiry made of the Buffaloning kechki yangiliklari that there had in fact been Baháʼí meetings at their home for 6 years in a letter to the editor,^[202] and then observed the Feast of Ridvan at their home,^[427] during which it was announced ʻAbdu'l-Bahá might come to Buffalo soon.^[428] Grace Robarts had been the alternate delegate from Buffalo to the national convention for late April 1912,^[429] and Buffalo was among communities sending contributions between 1911 and 1912 for the Baháʼí Temple.^[430] The visit was delayed however though Mills took the opportunity to speak of the religion again,^[431] while ʻAbdu'l-Bahá went on to the Mohonk peace conference of 1912.^[432]

ʻAbdu'l-Bahá had given a speech earlier at Xovard universiteti about the Civil War and Civil War solder as an impetus of advancing race relations.^[433] In later May Mills authored an article for the Buffalo yakshanba kuni ertalabki yangiliklar reviewing the encampment anniversary of the Buffalo Regiment to near Fairfax and Alexandria roads. The drudgery of living in the encampment after the excitement of anticipating war and some mutual "taking it out" happened. Mills tells the story of a doctor looking for signs of illness and sanitary problems had an unsatisfactory interaction with a soldier whom he then punished but then encouraged often through the fall of 1862 – this may be autobiographical.

Why do I thus go into the intimate detail of matters that can no longer be grievances, when death has long ago paid all scores or the interval of comradeship without regard to former rank softened all bitterness and healed perhaps even self-reproach? Why not forget? Simply because the rising generation looks to us for precept and the value of experience, and the future citizen soldier has the right to know the exact conditions under which he is give away his own person for a season, for the general good and to be admonished of what is due the human feelings that may be subjected to his own authority, and how to bear himself under the control and discipline of others in positions of command. I do not defend the resentment of the boy, he should have saluted and respectfully answered the surgeon in this instance, and waited for dismissal, with the imperturbable front of a man conscious of cleanliness and dignity inviolable. Then he wouldn't have been tied up and the hectoring would have failed to produce amusement and there would have been less of the aftermath of aggravation.... (describing various kinds and degrees of such punishments in the military then) ... I saw these things done, every one of them. I do not believe such things can occur again and do no remember to have ever heard of the like in our service since.^[434]

Then he reviews the first Battle of Bull Run, or "Manassas" as it is to the South. He remembers a soldier who lost an arm at the elbow tourniqueted with his own shirt and carrying his musket balanced on this shoulder with great care and moving methodically but unresponsive to questions. Mills wondered if the man was still alive, crawling out after his ambulance transport had broken down to continue some 2 miles back to camp and hospital. "That told of an endurance and faithfulness unconquerable. Think of it. With his musket still on his shoulder. Think of it, Boy Scouts." Defenses of Washington DC were extended and when his unit advanced again he saw "...abandoned graves in groups of hundreds". Mills memorial poem for Gettysburg was reprinted in Kansas.^[435]

The June 29 meeting of Baháʼís in West Englewood, New Jersey, included unnamed guests from Buffalo,^[436] but later Mills reported that he was himself away to a GAR state convention and then going to see ʻAbdu'l-Bahá,^[437] was not at a Buffalo march of veterans,^[438] and when he returned he gave a review of the religion as well as confirmation ʻAbdu'l-Bahá will come, mentions being at the Englewood meeting, and recalls ʻAbdu'l-Bahá's Bowery mission visit.^[439] "Abdul Baha (sic) has won many followers in his going about in spreading the Gospel of religious unity. This is not a new cult. It dates back to 1844. There are assemblies of this cult all over the earth. In Buffalo there has been one for the last seven years. It meets at my home every Sunday and Thursday nights. Its membership is uncertain as we do not believe in putting a tag on the members of various sects who attend, but the meetings usually are attended by fifteen or twenty; sometimes we have had meetings of 100 or more."

Mills was in the 50th anniversary of recovering from his wounding at Bull Run. ʻAbdu'l-Bahá arrived in the evening of September 9.^[440] One article said: "Some folks have the impression that Abdul Baha [sic] forecasts the end of the world. He said he doesn't. Asked directly if he predicted the end of the world he smiled in dissent and through his interpreter answered: ʻI know the world has no end. Bu har doim Xudo yaratganidek davom etadi. Bashoratda aytilganidek, agar biron bir narsa tugashi kerak bo'lsa, u hozirgi sharoitlarni anglatadi. "Albatta, uchrashuv 10-kuni kechqurun Iroquois mehmonxonasida bo'lib o'tadi.^[441]

Iroquois mehmonxonasi, Buffalo, c1900

Abdu'l-Bahaning rasmi

O'sha kuni Abdul-Bahani Mils Iroquois mehmonxonasiga kuzatib qo'ydi. Uning nutqi quyidagicha nashr etiladi:

Hayotning sababi, Xudoning sevgisiga bog'liqdir, chunki Uning inoyati bilan biz harakat qilamiz, ko'ramiz, eshitamiz, his qilamiz va barcha hodisalar Uning sevgisiga asoslangan. Payg'ambarlar muqaddas muhabbat to'g'risida xabar yuborish uchun yuborilganlar va faylasuflar va o'tmishdagi barcha donishmandlar sevgi mavzusini yoqimli ohang bilan kuylashgan. Ammo afsuski, mehr-muhabbatning pastki qismini yashirgan soya. Afsuski, er yuzida odamlar qalbida aksincha ruh paydo bo'lishi kerak. Afsuski, bu nafrat va adovat urush va qon to'kilishini jahannamga aylantirish uchun paydo bo'lishi kerak. Hozir ham sharqda beva-bechoralar yig'layaptilar, bolalar nola qilyapti va otalar o'z yaqinlarining qoni uchun qayg'urishmoqda. Evropa qit'asi - bu ulkan arsenal, uning poydevorida faqat bitta uchqun kerak bo'ladi va butun Evropa behuda cho'lga aylanadi. Va ular qanday nopok, qanday jirkanch bahonalarni qo'llaydilar: Vatanparvarlik, ular ayt, shon-sharaf, ular aytadilar; qit'ani ko'tarish, deyishadi ular. Xudoning haqiqati haqida qanday xiyonat.^[442]

Ertasi kuni Abdul-Baha Masih cherkovida nutq so'zladi,^[443] Olbrayt galereyasini asos solgan Olbraytlar tomonidan sovg'a qilingan erga qurilgan Mills uyidan taxminan 5 blok narida - keyinchalik bu cherkov birlashib, Buffaloning unitar universalist cherkovi.^[444] Vazir uni quyidagicha tanishtirdi: "Sizlarga tinchlik payg'ambari, Baxasi ishining etakchisini taqdim etish mening katta sharafim. Ushbu sababning qisqa tarixi va ta'limotlari cherkov xabarnomasining bugungi sonida chop etildi va bugun kechqurun tarqatildi. Shuning uchun bu mavzularga to'xtalib o'tirishning hojati yo'q, men ushbu taniqli ma'ruzachiga iloji boricha ko'proq vaqt berishni taklif qilaman, bu buyuk shaxs dunyoning ko'p joylariga sayohat qilgan va xalqaro tinchlik masalasida behisob muzokaralar olib borgan. Bu dinning asosiy tamoyillari biznikiga o'xshaydi va sizlarga tinchlik payg'ambari hazratlari Abdullohni tanishtirish sharafi berilganini o'zimga katta sharaf deb bilaman. . "^[445] Jamoatni tark etish vaqti kelganida, uning nutqidan keyin odamlar birin-ketin uchrashish uchun kelishdi va vazir jamoatni Bahatsi yig'ilishlariga borishga undadi. Gazetalarda u doimiy ravishda "doimiy diniy, ma'rifiy va xayriya markazi" ni bag'ishlash uchun Chikagoga yo'l olgani haqida yozilgan, Baxilmi Uilmetdagi ibodat uyiVa "Maslahatlar assambleyasi" sifatida tashkil etilganligi Buffaloda etti yil bo'lgan va Mills uyida muntazam ravishda uchrashib turar edi va jamoat kutgan edi "universal adolat uyi", atamani erta ishlatish endi muassasa, bir kun.^[201] Buffalo Nyu-York shahridan tashqarida, Abdul-Baho ​​to'xtagan yagona joy edi.^[446] Bir hafta o'tgach, Bahasi uchrashuvi rejalashtirilgan edi,^[447] ammo yomg'ir kechiktirildi,^[448] va kelgusi hafta Mills uyida bo'lishni rejalashtirgan.^[449]

Mahalliy yangiliklar o'quvchilarga Ikkinchi Bull Run jangi va Millsning yaradorligi yilligini eslatdi.^[450] Bir oy o'tgach, millsning sobiq akasi C. Adell Kayner tomonidan g'olib chiqishni rad etgan Mills portreti bo'yicha da'vo ko'rib chiqildi.^[451] Noyabr oyining o'rtalarida Mills GARning Chapin postida ofitser edi.^[452]

Millsning qizi eri Charlz Spraq, 1912 yil noyabrda, bir necha oylik qon tomirlaridan so'ng vafot etdi va Nyu-Yorkning Sendi Krik shahrida ko'mildi. U Bahosi ibodatlarining dastlabki kitobini chiqardi va sayohat qilgan.^{[453][454][455]} Dekabr oyi boshlarida Mills Buffalo Tarixiy Jamiyati kollektsiyasiga rasmini taqdim etdi.^[456] 1913 yil yanvar oyining boshlarida Bahas Xovard va MakNutt xonim Millsda qolishdi va bir qator muzokaralar o'tkazdilar.^[457] Yanvar oyining o'rtalarida GAR uchun uning ofisiga o'rnatildi,^[458] va Mills o'z uylarida Sunshine Society-ni qabul qilishdi.^[459]

Aprel oyida Buffalo rassomlar jamiyati ko'rgazmada o'z asarlarini "faker" moslashtirishni, shu jumladan Mills'ning ko'rgazmasida o'tkazdi.^[460] undan keyin Gettsburg uchun GAR yig'ilishi, shu jumladan Mills.^[461] Henrietta yoki ikkalasi ham Miller, keyin bir oy Kanadada bo'lishdi,^[462] va Mills uni esladi Solnomalar, Mark Tven bilan birga san'at va qalam.^[463]

Millsning kelini (birinchi o'g'lining rafiqasi) va nabirasi sentyabr oyida ular bilan birga bo'lishdi,^[464] Taxminan 2 hafta o'tgach, sobiq muborak Xovard Kolbi Ives tomonidan militsiya uyida Bahashi diniga bag'ishlangan ma'ruza qilingan.^[465]

Noyabr oyi oxirida 21-polk faxriylari bilan uchrashdi, shu jumladan Mills^[466] 1914 yil boshida bir necha oy ichida Henrietta sufragistlar yig'ilishida qatnashganini aytib o'tdi,^[467] va fevral oyida Mills Olbrayt galereyasida o'tkazilgan ko'rgazmada ettita rasmga ega edi, ulardan bittasi portret edi Charlz Uolter Kuldok^[468] 1888 yilda amalga oshirilgan va Buffalo Tasviriy San'at Akademiyasi tomonidan 1905 yilda sotib olingan.^[469] Shuningdek, u "Bosh" haykalini namoyish etdi.^[470] 1914 yilda ko'zga ko'rinadigan faoliyat ancha kamaygan. Mills Buffalo markaziy o'rta maktabi uchun plakat taqdim etgan,^[471] Sunshine klubi iyun oyigacha Mills uyida ko'p marta uchrashgan.^[472] 21-polkning so'nggi yigirma ettitasi tadbirga chiqdi, shu jumladan Mills - iyul o'rtalarida.^[473] Henrietta mehmonlarni o'z uylarida kutib oldi,^[474] va o'zi sentyabr oyi oxirida Xotin-qizlarga yordam korpusi yig'ilishida qatnashdi.^[475] Bir oy o'tgach, Mills fuqarolar urushi faxriysining yana bir dafn marosimida qatnashdi.^[476] Dekabr oyi oxirida Bahas Remi va Latimerning suhbatlari qayta rejalashtirildi va Mills tomonidan e'lon qilindi.^[477]

So'nggi yillar

1915 yil yanvarda Markin mehmonxonasida Bahorining Millz bilan uchrashuvi bilan ochildi,^[478] va Xattinson markaziy o'rta maktabi uchun yangi bronza plakati haqidagi yangiliklar,^[479][480] keyinroq Xatchinson nomidagi Markaziy Texnik Litsey. Keyingi Bahas uchrashuvlari Markinda bo'lib, Mills raislik qildi,^[481] va uning ba'zi so'zlari gazetada yoritilgan - din birdamlik va tinchlik usuli ekanligi haqida.^[482] uchrashuvlarni fevral oyining oxiridan dushanba kunigacha Mills uyida o'tkazishdan oldin.^[483] Mart oyida "Sunshine Society" saylovi Millsning guruh uchun 1906 yilda tashkil etilgan she'rini ta'kidladi,^[484] va aprel oyida Herietta ayollarga yordam korpusi yig'ilishida qatnashdi.^[485] Mills-ga suratga olish to'g'risida yangiliklar ham keldi Panama-Tinch okeani ko'rgazmasi,^[486] Shuningdek, Prezident Linkolnning Buffaloda Mills xizmatining faxriy qorovuli bilan shtatda joylashganligining 50 yilligi eslandi.^[487] May oyida Mills muharrirga xat yo'qolgan Linkoln büstini qidirayotganini va uni oxirgi marta 1872 yilda Buffalo Tasviriy San'at Akademiyasining galereyasida ko'rganligini yozgan.^[18] May oyida ularning nabirasining nikohi Henriettani olib chiqdi.^[488]

Mills 1915 yil Nyu-York shtatidagi aholini ro'yxatga olishda qayd etilgan.^[489] Qizi Margaret hali ham davlat kasalxonasida bemor edi.^[490]

oqsoqol Jon Xarrison Mills, 1915 yil

Xatchinson o'rta maktabi uchun lavha iyun oyida rasmiy ravishda ochilgan edi.^[491] Keyinchalik Mills havaskorlar tanlovi uchun kichik Spenser Kellogg tomonidan formada suratga tushdi,^[492][10] va 21-polk iyul oyida Mills bilan yillik sayohatga chiqdi.^[493] Jurnal, Erie Zephyr ko'li, Mills she'ri va Remeyning asarlari haqida eslatib o'tdi,^[494] va avgust oyida tegirmonlar to'ylarining 50 yilligini va ziyofatlarini o'tkazdilar,^[495] Derbidagi Eri ko'lidagi janob va xonim Spenser Kelloggning uyida.^[30] Henrietta o'zi mehmon edi.^[496] Oktyabr oyi o'rtalarida Bahaji Izabella Brittingem, bundan ancha oldin qizi Margert aytib o'tgan, Mills uyida nutq so'zladi,^[497] va bir necha kundan keyin Henrietta ayollarga yordam korpusining yig'ilishida edi.^[498] Noyabr oyida Mills Buffalo Artists Society ko'rgazmasiga hissa qo'shdi.^[499]

1916 yil yanvar oyida ba'zi yangiliklar davri bo'ldi. Mills Ittifoq san'ati gildiyasiga qo'shildi^[500] Henrietta esa Ayollarga yordam berish korpusining asoschisi deb nomlangan va ularning yig'ilishida qisqacha so'zlagan.^[501] Mart oyida Mills Koloradoning dastlabki san'ati to'g'risida xat / buklet yaratdi;^[502] va uning rassomlarga bo'lgan qarashlari va ba'zi biografik tafsilotlaridan tashqari, "Balolaringiz sizga xizmat qilsin" degan maslahatni o'z ichiga olgan.^[6]:pp76,86

Aprel oyining boshlarida Bahasi^[503] Jeyms Morton Tegirmon uyida suhbatlashish uchun keldi.^[504] Bir hafta o'tgach, Mills Olbrayt galereyasida rasm va büstni oldi: "Tinchlik qayta tiklandi" va bu büst Jessi Ketchum.^[505] Iyulda Mills GAR 21-Reg uchrashuvi uchun bepul chiptalar uchun aloqa kotibi bo'lgan,^[506] va mahalliy GAR korpusining ofitseri etib qayta saylandi.^[507] Mills avgust oyining o'rtalarida mehmonni qabul qildi,^[508] va Jon 1916 yil 23 oktyabrda vafot etdi.^[509] Bir necha kundan keyin uning pensiya holati yangilandi.^[510][32] U Ketchum plakasida uch oy davomida ishlagan; uning rafiqasi va beva qizi qatnashgan va uning a'zosi ekanligi ta'kidlangan Lafayet Presviterian cherkovi.^[511] 1917 yilda Henrietta G'arb yulduzi U Abdul-Bahaga xat yozgan bo'lsa-da, unda sana ko'rsatilmagan: "Men hozir sizda daraxtning eng buyuk novdasini ko'raman, biz toshqin kelganda uni ushlab qolishimiz mumkin ...".^[512] Nekrologiya e'lonida uning san'ati, xususan Avraam Linkoln va Mills rasmlarining büsti eslatib o'tilgan. Buffalo Express Samuel Klemens u erda bo'lgan va Koloradoda 15 yil yashagan paytdan boshlab. Keyingi oylarda gazetada yodgorlik tarjimai holi nashr etildi.^{[2][30][24][25][26][31][64][99][10]} Ulardan hech biri uning Baxasi sifatida faoliyat yuritishini eslatib o'tmaydi, ammo u miller yurak etishmovchiligidan keyin Eri ko'lida yashovchi do'stlariga tashrif buyurganida vafot etgani haqida batafsil ma'lumotga ega edi.^[2] U Bowmansvillda dafn etilgan,^[513] va bugungi kunda mavjud bo'lgan qabr toshi uning harbiy xizmatini ko'rsatadi.^[514]

O'limdan keyin

Millning yo'qligi noyabr oyida nashr etilgan she'rida qayd etilgan,^[515] va uning xolasi ham vafot etgani qayd etilgan.^[516] 1916 yil dekabrda Chikagodagi San'at instituti ko'rgazmasida Millsga tashrif buyurdi.^[517]

Jessi Ketchum uchun lavha 1917 yil 11 yanvarda va Masih cherkovi ruhoniysi L. O. Uilyamsning sharhlari bilan rasmiy ravishda jamoatchilikka taqdim etildi.^[518][519] Bahaxislar Buffaloga kelib, Mills uyida yoki Markin mehmonxonasida bo'lishni boshladilar - dastlab Mills uyini "Bahay [sic] Corinne True 1917 yil mart oyida birinchi bo'lib kelgan,^[520] undan keyin Luiza Jorjte Sparks,^[521] qizi Margaret bilan davlat kasalxonasidan yordam berish,^[522] Morton qaytib keldi,^[523] yozdan keyin Ali Kuli Xon keldi,^[524] va Marta Root noyabrda.^[525]

Ayni paytda, Mills Ko'tarilgan yodgorlik she'ri esga olindi,^[526] va Buffalo faxriylari orasida.^[527]

1918 yil yanvar oyida Henrietta Buffalo meri rasmini sovg'a qildi Franklin A. Alberger shaharga.^[480] Mart oyida yana Baxaxlar kela boshladi. Birinchisi hindistonlik doktor Shastra edi,^[528] undan keyin afroamerikalik Bahaxi Lui G. Gregori,^[529] va Morton yana.^[530]

Buffalodagi Baxaslar 1918 yil aprel oyining oxirida bo'lib o'tgan milliy anjumanda qatnashdilar.^[531] Delegat - Gertruda C. Tifft, o'rinbosar sifatida Lui Gregori.^[532] Tifft Buffaloning diqqatga sazovor joyi edi,^[533] ammo konferentsiyaning ikkinchi kuni yo'q edi, lekin Gregori yo'q delegatlarga maktub yozayotgan paytda anjumanga xabar yuborildi.^[534] Fuqarolar urushi qatnashchilarini xotirlash iyul oyining boshlarida katta ko'chada yurib, Mills va boshqalarni esladi.^[535] Baxi Meri Xenford Ford Iyul oyi oxirida kelgan.^[536] Biroq noyabr oyida Henrietta Millsning san'atini sotgan edi,^[537] va Elmvud uyidan dekabrga kelib qizi Margaret bilan yashagan.^[538] 1919 yil yanvarga qadar Mills Elmwood manzili ijaraga berilishi mumkin edi,^[539] Henrietta mart oyida yangi uyida "Sunshine" uchrashuvini o'tkazayotganda.^[540] Margaret qizi 1919 yilgi Baxafiy milliy anjumanida Buffalodan delegat sifatida tashrif buyurgan Ilohiy rejaning planshetlari Abdu'l-Baha tomonidan.^[541] Biroq Henrietta AQShning 1920 yilgi aholini ro'yxatga olishda Manxettenda o'g'li bilan birga yashaganligi, o'zi yuk tashish bo'yicha menejer sifatida ro'yxatdan o'tgan va oilasining qolgan qismi haqida hech narsa aytilmagan.^[542] Margaret MakNuttlar oilasi bilan Bruklindagi Sharqiy Parkveydagi uyida xizmatchi bo'lib yashagan,^[543] MacNutts Mayami-ga 1920-1921 yil qishda ko'chib kelgan bo'lsa ham.^[544] 1930 yilga kelib Margaret Manxettenda yashagan, ammo ishsiz edi,^[545] va 1935-1940 yillarda u Markaziy Islip davlat kasalxonasida,^[546] va 1941 yil fevral oyida vafot etdi.^[547] O'g'il Xarrisonning birinchi rafiqasi 1925 yilda Itakada vafot etgan,^[548] o'zi 1930 yilda Manxettenda bo'lgan,^[549] 1935–1940.^[550]

Tegirmonchilar Buffaloda yo'q bo'lishgan bo'lsa-da, Baxaxlar kelishda davom etishdi. Jorj Latimer 1921 yil may oyida qaytib keldi,^[551] Noyabr oyida Ives,^[552] keyinchalik Abdul-Baoning o'limi haqida gapirgan^[553] keyin xristian madaniyati kongressi bilan gaplashdi (qarang) Meri Burnett Talbert,) Buffaloda bir necha marta o'tkazilgan.^[554]

Ularning Buffalodagi qadimgi uylari 1922 yil noyabrda sotuvga chiqarilgandi,^[555] va 1923 yilda saytni avtoulov garajiga aylantirish to'g'risida iltimosnoma bilan murojaat qildi^[556] – 1924.^[557]

Bahoning jamoatdagi faoliyati va shaharga sayohatchilar davom etdi. Ives 1923 yilda yana qaytib keldi.^[558] 1924 yildagi aprel-may oylari Bahaxi milliy anjumanining vakili Movius xonim edi,^[559] va Gregori iyun oyida qaytib keldi.^[560]

Mart oyida Millsning akasi Aaron T. Mills Texasning San-Antonio shahrida vafot etdi.^[5] va Henrietta 1924 yil 11 sentyabrda vafot etganida, Nyu-York, 113 W 103rd ko'chasida yashagan.^[41] U o'g'li Xarrison V. Mills va Enni E. Makallisterning 1925 yil 15-dekabrdagi turmushiga qarindoshlar ro'yxatiga kiritilgan.^[561]

Zamonaviy instituti Ma'naviy yig'ilish Buffaloning Baxoniylaridan dinning xalqaro yo'naltirilgan xulosasining birinchi jildida tan olingan Bahai Jahon 1926 yilda.^[562][446]

Yodgorlik va yodgorlik

Millsni biograf Nelson A. Reyger "juda aqlli, chuqur g'amxo'r, sezgir, katta g'ayratli, keng tajribaga ega odam" deb atagan.^[6]:p2 Uning Mark Tvendagi o'z ishi 1929 yilda esga olingan.^[563] 19-asrning 30-yillari boshlarida Denver jamoat kutubxonasida o'tkazilgan gazetalar kesimlari va badiiy asarlari bilan Mills ko'rgazmasi tashkil etildi^[58] va Kerol Falin xonim 1910 yilda Millsdan Bahaxiy xabarini olgan, bundan oldin u hech qanday Bahaxi guruhiga yozilmagan, 1933 yil noyabrda Florida shtatining Jeksonvill shahrida jamoat to'g'risida gazeta xabarnomasini ko'rgan va u erdagi jamoaga qo'shilgan.^[564]

1990-yillarda Mills biroz qayta topildi. Taxminan 1992 yil Mills "Tvenda yozadi Mark Tven Buffaloda yashagan payt qayta kashf qilindi,^[52] va uning 1887 yildagi "Rokklardagi lager" rasmlari G'arbiy Amerika: Manzaralar va hindular kollektsiyasining 1994-1998 yillari tarkibiga kiritilgan.^[6]:p75 Biografiyalar paydo bo'la boshladi. 1999 yilda "Bowmansvildan va orqaga: John Harrison Mills odisseyasi" Buffalo hududida nashr etilgan.^[565] 2002 yilda "Insonlarning eng insonparvarligi: Mark Tven va Jon Xarrison Mills" xuddi shunday nashr etilgan.^[52] Sharhda aytilishicha, Millsning asl matni Mark Tven Buffaloda yashagan payt gazetalardagi parchalardan tashqari noma'lum bo'lib qolmoqda, ammo ko'chirilgan materiallar G'arbiy Nyu-York merosi institutining jurnali tomonidan bosilgan. 2004 yilda Mark Tvenning biografik sharhida yana Mills qayd etildi.^[566]

Millsning surati 2008 yilda kim oshdi savdosiga qo'yilgan edi.^[567] 2009 yilda Millsning Kolorado rassomi bo'lgan dastlabki yillari biografiyasi nashr etildi.^[6] 2010 yilda Mills Kolorado yillari ko'proq yoritilgan.^[568] The Xantington kutubxonasi, san'at muzeyi va botanika bog'lari Kaliforniyaning San-Antonio shahrida 2011 yilda Millsning rasmini o'z ichiga olgan ko'rgazma bo'lib o'tdi.^[74] Buning ortidan Mills yana Mark Tven bilan ishlashni taxminan 2019 yilga qaytarib oldi.^[569] Mills ishlarini 2011 yilga qadar Olbrayt-Noks galereyasi va Kolorado Springs kashshoflari muzeylarida topish mumkin.^[570]

Adabiyotlar